The book of Chronicles was known as “Events of Past Times” or “Acts of the Days” and was written around 520 or 530 BC, post exile by a Chronicler (perhaps Ezra or Nehemiah,) to remind the Israelites of the period of God’s favour and to encourage them to return to Jerusalem to rebuild a godly life. That is why the book can appear politically white washed, focussing less on sin, (except to warn of the deadly danger of idols and turning away from God again,) and focussing more on the good old days of David’ reign when everything was grand. It doesn’t dodge the issues of David’s sin, as these stories were already well known. Instead, the writer *gathers up “the threads of the old national life broken by the Captivity,” and shows the people that they can have their God and their nation back.
Major themes the book are centred around is Godly dominion over the people, righteous worship and obedience to the Covenant set out in the legal book of Deuteronomy. For that reason you will read a lot of detail about how the temple functioned and was set up. The books act as an instruction manual. Faith and hope and how the people of Isra’el belong to God (shown through the genealogies) are also main themes. The books were written using multiple historical documents and are considered accurate, solid historical Biblical canon without challenge, unlike the Song of Solomon, whose usefulness as Scripture has been hotly debated by both Judaism and Christianity throughout Church history.
Chronicles only talks about the the Kings of Judah as it is the Judean remnant that is being addressed. At this stage in history, the northern Kingdoms of Isra’el had long since been taken captive by the now overthrown Assyria, and there was a strong temptation for the people to retain their familiar lives in Babylon rather than step into the scary unknown. The land of milk and honey still waited for Israel to return, the people simply needed to be motivated to take it. [Ref: read the books of Ezra and Nehemiah for more on that period of Jewish history. It’s an amazing era which profoundly illustrates God’s undying mercy and love for His people, against the odds.]
A great deal of the book reiterates the content of 1 and 2 Kings, however there are chapters and verses which add to the picture we already see. It has a specific historical role and is loved by Bible scholars who like to focus on Godly leadership as it applies to our time. It has a lot to give, even without the books of Kings in the background to fill out the complete history.
I thoroughly recommend reading “Parallel Passages of the Historical Books” from the Companion Bible http://www.therain.org/appendixes/app56.html to help piece all the verses together. It takes in more than just Kings and Chronicles.
From: *Easton Illustrated Dictionary:
The writer gathers up “the threads of the old national life broken by the Captivity.” The sources whence the chronicler compiled his work were public records, registers, and genealogical tables belonging to the Jews. These are referred to in the course of the book (1 Chr. 27:24; 29:29; 2 Chr. 9:29; 12:15; 13:22; 20:34; 24:27; 26:22; 32:32; 33:18, 19; 27:7; 35:25).
As compared with Samuel and Kings, the Book of Chronicles omits many particulars there recorded (2 Sam. 6:20-23; 9; 11; 14-19, etc.), and includes many things peculiar to itself (1 Chr. 12; 22; 23-26; 27; 28; 29, etc.). Twenty whole chapters, and twenty-four parts of chapters, are occupied with matter not found elsewhere. It also records many things in fuller detail, as (e.g.) the list of David’s heroes (1 Chr. 12:1-37), the removal of the ark from Kirjath-jearim to Mount Zion (1 Chr. 13; 15:2-24; 16:4-43; comp. 2 Sam. 6), Uzziah’s leprosy and its cause (2 Chr. 26:16-21; comp. 2 Kings 15:5), etc.
It has also been observed that another peculiarity of the book is that it substitutes modern and more common expressions for those that had then become unusual or obsolete. This is seen particularly in the substitution of modern names of places, such as were in use in the writer’s day, for the old names; thus Gezer (1 Chr. 20:4) is used instead of Gob (2 Sam. 21:18), etc. The Books of Chronicles are ranked among the khethubim or hagiographa. They are alluded to, though not directly quoted, in the New Testament (Heb. 5:4; Matt. 12:42; 23:35; Luke 1:5; 11:31, 51).
Further Helpful Reading
- The Books of Chronicles, Advanced Information: http://mb-soft.com/believe/txs/chronicl.htm
- Theology of Work: Using the books of Chronicles to teach lessons about leadership: https://www.theologyofwork.org/old-testament/samuel-kings-chronicles-and-work
- Parallel Passages of the Historical Books from the Companion Bible http://www.therain.org/appendixes/app56.html
The King David Project by Cate Russell-Cole is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).
Permissions beyond the scope of this license may be available at http://cateartios.wixsite.com/kingdavidproject.
Please note that this does NOT apply to any of the images on this site except for the free Psalm images which are marked as free. Most photos are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you.