Judging Bathsheba: Reading the Bible Righteously

cibo00-Water-DoveI have never heard a good word spoken about BathSheba, except by some Rabbis, who declare David and BathSheba’s association as the greatest love story in the Bible. That may be because King Solomon came from their union.

When pressed to answer what I think about her, the only response I have is, “I don’t know the lady. I have no idea what she was like, so I really don’t think it’s my place to judge her. She is someone’s wife and someone’s mother: so she was loved.” I honestly cannot say more than that. I try and relate to her as a fellow human, rather than a good or bad person.

David and BathSheba is the story of what happens when things get way out of hand… when you can no longer control the circumstances, then fall into shame and block out the need to repent. Both David and BathSheba could have lost their lives over their adultery. It’s a serious matter, but while I can learn a great deal from their mistakes, there is still no need for me to slide into any judgement of what they did. That’s only the Lord’s job.

There is a tendency to condemn and vilify those whose stories grace the pages of our Bibles. We have blurred the line between discerning a lesson and personal criticism, based on our own opinions. Jacob is another example of someone who is pulled to pieces. He is a controversial figure and we tend to remember the bad. We remember that Samson was strong… but weak when it came to women. Rahab is a heroine, despite that she was a prostitute, because she helped God’s chosen people. We look at small snapshots of long, complex lives, then we make a decision on whether that person was predominantly good or bad. As most of us fall prey to negativity biases, often the decision is damning.

Yet the Bible clearly labels Jacob and Samson as righteous and servants of the Lord. So why are we sticking the knife into their backs?

Another sobering question I was confronted by, when I was writing my Christian novels, was if I speak badly of these people or misrepresent them, when I get to heaven and actually meet them face to face, then what am I going to say? How am I going to feel when they stand there clean and forgiven, and I’ve previously assaulted them?

That issue made me think long and hard. If I behave in an insensitive and inhumane way towards BathSheba, what will I say to my beloved David when I see him, and hear how much he did love his wife; or that he wishes people had been willing to consider that perhaps the situation was much more complex and from this a brief account, we haven’t understood it?

What if I went up to him and said, “Absalom was such a rat! I don’t know how you put up with that kid, he must have driven you nuts!” Then I could be confronted with a father’s sadness over a lost son.

That would hurt. I never want to be in that situation.

45594452_sMaybe we all need to reconsider the way we teach the Scriptures and talk about ‘dead’ people? As they are names on pages, we feel no connection to, or responsibility towards them. That is the exact same psychological phenomenon that drives bullying and trolls on the internet. We can’t see the faces of the real people, so what we do just doesn’t matter. Yet it does. The Bible says, don’t judge. It doesn’t make any distinction on whether or not that responsibility stops with someone’s death. Orthodox Jews call people who have died, “… of blessed memory.” The person, regardless of whether they are family or not, are treated with respect. That is excellent role modelling.
People who died in right relationship with the Lord are not with us, but it doesn’t mean they have been deleted from existence. It doesn’t mean we will never squirm when we realise how badly we treated them. It doesn’t mean the Lord won’t rebuke us for our unrighteousness, for wielding swords of justice which are only, rightfully His.

So I have striven to err on the side of mercy and fairness when studying and writing about David, and that is, at times, quite a challenge. I have no respect for Saul, Joab or Absalom, but I do not want to stand before the Lord and have to explain why I acted with such harshness when the Father has been so merciful and tender with me. So I try and state the facts about them without including my personal opinion, name calling, or other derogatory low blows.

I have found, that another benefit has sprung up from me being more aware of how I treat David and his family. Amending my attitude has led to a greater awareness of how I judge and speak about the people in my immediate, real life, vicinity. That involves my family, my problematic neighbours and the people I meet in every day life, some of who annoy me.

Learning not to judge is a life skill that is necessary. Scripture tells us directly not to do it. We know we should act with the fruit of the Spirit, we know the standards. Even if we see others pulling apart people, we must resist the impulse to do the same. Judging others in teaching been done through many generations, and it will take some serious work to change our habits. However, for the sake of our character, it’s worth doing.

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Footnotes:
a) Scriptures on Judging: Luke 6:37, Matthew 7:2, Hebrews 10:30
b) Did David Rape BathSheba?
No, he didn’t. Why? Well, the Bible calls rape, rape and that is not what we see here. It is more likely that as he was a king, she was flattered or awed by him and he may have offered her an incentive such as wealth, land, a promotion for her husband: anything that would enable him to fulfil his desire. Who wouldn’t want to be more popular with the King and attain a higher position in life? Many people would take an opportunity like that and she may have seen it as an honour. [Ref. 2 Samuel 11-12]

Why do I think that?
1. As I said above, the Bible calls rape, rape. It pulls no punches about where David went wrong, so why would it here?
2. When David and BathSheba’s first child dies, David is able to comfort her. There is no indication of a fractured relationship, such as the one he had with Michal. A raped woman would be traumatised. David and BathSheba went on to have four other sons together and she became Queen, which we know as the succession of all her sons is listed.
3. David is such an overtly honest person, he would have confessed it in the Psalms.
4. David was so guilt-ridden over what he had done, had he raped her, it is possible he would have arranged for her to live, well cared for and safe somewhere.
5. It did not appear to be within David’s nature to be so violent outside of war. One example is the number of times the head of his army, Joab, wanted to assassinate a direct threat to his life and kingship. Each time, David said no, even though his refusal flew in the face of common sense. Violence was not his first choice. He looked to the Lord for deliverance. [Ref. 2 Samuel 2 Samuel 15-18]


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Please note that this does NOT apply to any of the images on this site except for the free Psalm images which are marked as free. Most photos are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you.

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The New Year for Trees and Their Significance: Tu B’shevat 2019

treeThroughout 2019, posts will come out that celebrate Jewish and Israeli special days. Today is “Tu B’Shevat, the day that marks the beginning of a “new year” for trees. This is the season in which the earliest-blooming trees in the Land of Israel emerge from their winter sleep, and begin a new fruit-bearing cycle.

Trees play a significant role in the Jewish Bible / Old Testament. Pomegranates have always been related to God’s people multiplying, thriving and be successful and another strong example is the fig tree.

  • Micah 4:4 “Everyone will sit under their own vine and under their own fig tree, and no one will make them afraid, for the LORD Almighty has spoken.”
  • Joel 1:12 “The grapevines have dried up, and the fig trees have withered. The pomegranate trees, palm trees, and apple trees–all the fruit trees–have dried up. And the people’s joy has dried up with them.”

Botannically, the fig tree is a keystone species and is eaten by over 1200 kinds of animals and is also thought to have been a critical food source for people. So as the fig tree flourishes, or dies back, so does the prosperity and safety of God’s people, Isra’el.

Another beautiful example of how in God’s Word, trees are symbols of peace with the Lord, times of rest and prosperity, comes from Isaiah:

“You will go out in joy
and be led forth in peace;
the mountains and hills
will burst into song before you,
and all the trees of the field
will clap their hands.
Instead of the thornbush will grow the juniper,
and instead of briers the myrtle will grow.
This will be for the Lord’s renown,
for an everlasting sign,
that will endure forever.”
Isaiah 55:12-13

eating watermelonHistorically, the “new year” for trees related to the various tithes (offerings or in some cases, taxes) that were separated from produce grown in the Holy Land. These tithes differed from year to year, in the seven-year shemittah cycle. The point at which a budding fruit is considered to belong to the next year of the cycle is the 15th of Shevat.

Jewish people mark the day of Tu B’Shevat by eating fruit, particularly from the kinds that are singled out by the Torah in its praise of the bounty of the Holy Land: grapes, figs, pomegranates, olives and dates. On this day people remember that “man is a tree of the field” (Deuteronomy 20:19), and reflect on the lessons we can derive from our botanical analogue.”

Historical Information Source: http://www.chabad.org/library/article_cdo/aid/3264/jewish/Tu-BShevat.htm


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Bible Hub: Everything You Need to Study the Bible – #Free

bh2From the beginnings of this project I have needed multiple translations, commentaries, Hebrew wording and as many reference resources as I could get my hands on… it can get expensive… However, even amongst the reference materials I have purchased, many have not been as helpful as Bible Hub.

They have multi-lingual Bibles, reading plans, devotions, encyclopaedias and dictionaries… everything you could want and they don’t ask for payment. They don’t even have a donation box, which I would have used, as I am heavily dependent on the site.

Raid it, bookmark it and pray for a blessing on the people who are kind enough to run it!
“Bible Hub Online Parallel Bible, search and study tools including parallel texts, cross references, Treasury of Scripture, and commentaries. This site provides quick access to topical studies, interlinears, sermons, Strong’s and many more resources.

Our mission is best summarised as follows:
1) Increase the visibility and accessibility of the Scriptures online.
2) Provide free access to Bible study tools in many languages.
3) Promote the Gospel of Christ through the learning, study and application of God’s word.

This site is a great way to link any verse on your site to an instant menu of 25 versions!”
REBLOGS WELCOMED


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All copyright and ownership of the text and logo images for any quoted websites belong to them. However, while some images are made by me, Creative Commons or Public Domain, many are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you. If you need to check the origin of an image, please use the free service at Tineye.com

Boldly Approaching God: The Example of David

baldhonestfaithWe are familiar with Hebrews 4:16: “So let us come boldly to the throne of our gracious God. There we will receive His mercy, and we will find grace to help us when we need it most;” and Ephesians 3:12: “Because of Christ and our faith in Him, we can now come boldly and confidently into God’s presence;” but what you may not know, is that boldness before God isn’t a New Testament privilege that arrived with Jesus.

This confident attitude in approaching God is evident in how David communicates with the Lord, and was also seen in Moses, Job and other Psalmists. It may look a little disrespectful sometimes, but it is a hallmark of a dynamic, covenant relationship with God.

“I cried out to you, O LORD.
I begged the Lord for mercy, saying,
“What will You gain if I die,
if I sink into the grave?
Can my dust praise You?
Can it tell of Your faithfulness?
Hear me, LORD, and have mercy on me.
Help me, O LORD.” Psalm 30:8-10 (See also Psalm 44 by the Sons of Korah)

I didn’t know about these ancient roots of boldness, until I read “Worship in Ancient Israel,” by Walter Brueggemann. On page 46-47 he writes: “Isra’el also engaged in truth telling about its life with YHWH in confession, lament and protest… Isra’el was not a submissive, second-rate player, but was a full, vigorous partner to YHWH with an unapologetic presence and an unembarrassed voice that refused to be silenced or cowed… Isra’el refuses to submit too readily to YHWH’s sovereignty when that sovereignty was seen to be unfaithful; in such circumstances, Isra’el instead of submitting, made a claim for itself against YHWH.”

Page 49: “Such speech, in its rawness, is in fact an expression of great faith; it expresses deep conviction that when YHWH is mobilised in order to honour YHWH’s covenantal commitments to Isra’el, YHWH has full capacity and power to right any situation or wrong. Thus the voice of protest and rage is characteristically in the service of plea and partition to YHWH.”

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I agree with Professor Brueggemann that calling God to action like this can seem irreverent. However, David is never rebuked by God for being too direct. God could destroy him for speaking out, but as David’s boldness is coupled with praise and dependence on God for help, He doesn’t. It seems that those without the faith to get in God’s face and speak their mind lose, and those with the faith to be bold, win. Honesty with God obviously pays off.

“Protect me! Rescue my life from them!
Do not let me be disgraced, for in You I take refuge.
May integrity and honesty protect me,
for I put my hope in You.” Psalm 25:20-21

Calling on God is submissive, rather than subversive. David could have taken his problems into his own hands and dealt with his enemies by the sword. Instead, he persisted in knocking on God’s door, and his perseverance got him a better answer.

If you study the Psalms, you will find that his entreaties to God are also tempered by praise and a promise to make an offering to God when deliverance has been granted. God gets His due recognition, gratitude and with David, the testimony of what God had done is also shared among the people via a Psalm, to encourage them as well. David’s brave, bold faith benefitted many people, including us today.

“Declare me innocent, O God!
Defend me against these ungodly people.
Rescue me from these unjust liars…”
verse 4: “Then I will go to the altar of God,
to God—the source of all my joy.
I will praise You with my harp,
O God, my God!
Why am I discouraged?
Why is my heart so sad?
I will put my hope in God!
I will praise Him again—
my Saviour and my God!” Psalm 43:1 and 4-5 (Also see Psalm 66:13-15)

So are there limits to how bold we can be? Yes; the limits begin if we abuse the Lord, blame Him for our problems, or in short, cease to address Him with any attitude that doesn’t demonstrate the *fruit of the Spirit. He is merciful and patient, but He is neither a scapegoat, nor a punching bag. Respect is absolutely always called for, in every situation and praise absolutely must accompany these kinds of prayers. Submission is always a requirement.

There are times when like David, regardless of the trouble we are in and how urgent it is, we just have to wait patiently for an answer and keep hoping in the Lord. There are other times when due to complications, such as the effect of other’s free will on our circumstances, God can’t do as we ask, and we have to submit to His authority and wisdom, like it or not. Plus there are times when we’re wrong. Our ‘fix it’ answer was a poor one. In all these conditions we need to adopt the humble attitude Job had when he said:
“I know that You can do anything,
and no one can stop You.
You asked, ‘Who is this that questions my wisdom with such ignorance?’
It is I—and I was talking about things I knew nothing about,
things far too wonderful for me.” Job 42:2-3
Despite how humbled he is, Job still has the courage to front up and reply to the Lord.

So the next time you’re struggling, don’t hesitate to be honest with God. He already knows every detail of your circumstances and feelings. so hiding what is really going on is impossible. The Lord has promised to **bless us with every spiritual blessing. We are ***beloved, treasured heirs with Christ, and He will always ****be on our side to help us through every trial and battle. Tell Him how you feel and ask for help… And don’t stop asking and seeking Him. You’re not crossing a line, you’re building your faith and a better, active relationship with Him.

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References:
Worship in Ancient Israel: An Essential Guide,” by Walter Brueggemann, Nashville: Abingdon Press, 2005.  ISBN: 0-687-34336-4. (Academically, theologically worded and not easy to read for the average person, but if you can get through the wording it is a massive blessing. I learned so much which reflected on my relationship with the Lord and encouraged me.)

*The fruit of the Spirit: Galatians 5:22-23
**Every spiritual blessing: Ephesians 1:3
***Beloved joint heirs: Romans 8:15-17
****By our side: Deuteronomy 31:8 and Hebrews 13:5

Re: Psalm 43:4: “Then I will go to the altar of God…” This may refer to David planning to go to the tabernacle to give a peace offering as thanks, as per Leviticus 7:11-15.

Moses’ honesty with God can be seen here: “Moses heard all the families standing in the doorways of their tents whining, and the LORD became extremely angry. Moses was also very aggravated. And Moses said to the LORD, “Why are you treating me, your servant, so harshly? Have mercy on me! What did I do to deserve the burden of all these people? Did I give birth to them? Did I bring them into the world? Why did you tell me to carry them in my arms like a mother carries a nursing baby? How can I carry them to the land you swore to give their ancestors? Where am I supposed to get meat for all these people? They keep whining to me, saying, ‘Give us meat to eat!’ I can’t carry all these people by myself! The load is far too heavy! If this is how you intend to treat me, just go ahead and kill me. Do me a favour and spare me this misery!” Numbers 11:10-15


Creative Commons LicenseThis work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Please note that this does NOT apply to any of the images on this site except for the free Psalm images which are marked as free. Most photos are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you.

“But I Will Trust in You…” King David and the Art of Bouncing Back

Bestofblog“…I praise the LORD for what He has promised.
I trust in God, so why should I be afraid?
What can mere mortals do to me?
I will fulfil my vows to You, O God,
and will offer a sacrifice of thanks for Your help.
For You have rescued me from death;
You have kept my feet from slipping.
So now I can walk in Your presence, O God,
in Your life-giving light.” Psalm 56:10-13

When I was first getting to know David’s full life story, I heard a Rabbi say that David had endured a very hard life. I have to agree. He left a life of obscurity to follow a promise from the Lord, but along the way suffered demotions, multiple assassination attempts, long-term separation from his first wife, many years in hiding fearing for his life, wars, the death of at least four of his sons, long-term serious health problems, three uprisings against his kingship, multiple persecutions because of his faith… plus all the usual popularity and approval issues, which go with being the leader of a nation.

Aside from those problems, he dealt with some of the most toxic forms of stress which are commonly considered to be killers. His sources of stress were: constant, unpredictable and uncontrollable. That he died in old age, having cleared the nation of it’s enemies and having achieved so much for the Lord, is nothing short of a providential miracle.

Or could there be more to it than that?

When the Psalms are being dissected and preached about, there is nearly always an admiring acknowledgement of David’s ability to bounce back up while appearing to be sinking. Here is another example.

Psalm 13
“For the choir director: A psalm of David.
O LORD, how long will you forget me? Forever?
How long will you look the other way?
How long must I struggle with anguish in my soul,
with sorrow in my heart every day?
How long will my enemy have the upper hand?
Turn and answer me, O LORD my God!
Restore the sparkle to my eyes, or I will die.
Don’t let my enemies gloat, saying, “We have defeated him!”
Don’t let them rejoice at my downfall.
But I trust in your unfailing love.
I will rejoice because you have rescued me.
I will sing to the LORD
because he is good to me.”

David often pushes himself from despair to hope, in a manner which has been said to appear bipolar. He isn’t bipolar in any respect. David knew how to pump up his morale and change a negative picture to a potentially positive one, by seeing the potential for the Lord to work for his good and by consciously determining to aim for a positive outcome. In some Psalms this took some time. For example, in Psalms 38 and 39 he appears disconsolate, however, in Psalm 40 that bounce appears. It’s a human, not an automatic, process.

David did this by reflecting on his past victories and by trusting the Lord, through prayer and praise. This determined action gave his circumstances new meaning. David also constantly turned to the Lord for direction, comfort and grounding and despite persecution from his own people over his unrelenting faith in God, he publicly praised the Lord and pointed the hearts of the people towards Him. David is inspirational.

As psychology has grown, researchers have spent more and more time looking at the positive aspects of human behaviour, rather than staying focussed on what can go wrong. Their findings help explain why David was able to keep his head above water, despite the forces that worked against him. In 2006 Richard G. Tedeschi and Lawrence G. Calhoun studied post traumatic growth, which is exactly what David experienced many times. This growth results in a positive attribute termed resilience.

This is a Creative Commons image. pikiwiki_israel_17643

This is a Creative Commons image. pikiwiki_israel_17643

Resilience is is when you fall down, but get up, and are able to do that repeatedly, becoming stronger each time you arise. It means expecting positive outcomes, despite the risks and stresses that come your way. It involves an ability to adapt when you just have to make the best of a tough situation and clinging onto your purpose in life.

Tedeschi and Calhoun’s work beautifully describes how resilience is enabled. While at first people may show high stress signs and be depressed or overwhelmed by what they have been through, in time they can grow to come through with:

– “Increased perception of competence and self-reliance.
– Enhanced acceptance of one’s vulnerability and negative emotional experiences.
– Improved relationships with significant others.
– Increased compassion and empathy for others.
– Greater efforts directed at improving relationships.
– Increased appreciation of own existence.
– Greater appreciation for life.
– Positive changes in one’s priorities.
– Stronger religious/spiritual beliefs.
– Greater personal intimacy with God.
– Greater sense of control and security through belief in God.
– Greater meaning about life and suffering through religion.”

If David was writing this, I am sure that he would emphasise the last four points, as he repeatedly did in the Psalms. It was faith that gave him the greatest lift; however, his own personality traits of perseverance, willingness to take action, empathy, teachability and bravery, also had an important impact on his resilience. The Lord moulds us like a potter moulds clay, but the process works better if the quality of the clay is good.

To be resilient, David also needed supportive people around him such as Samuel, Nathan, Hushai the Archite and Jonathan; and resilient role models. His mother is mentioned as a role model in Psalms 116:16: “Truly I am your servant, Lord; I serve you just as my mother did; you have freed me from my chains;” and 86:16.

How David dealt with his mistakes was also a major factor in determining his success. A positive attitude to mistakes has been found to enable people to make better choices in the future, which in turn increases their overall happiness and ability to function in life. Belting yourself up with guilt only sends you backwards. David responded to corrections by Abigail and Nathan and was always able to get back up on his feet, no matter what hardship or grief hit him. [Refs. 1 Samuel 25 and 2 Samuel 12]

If you feel you are low on resilience, take heart. According to the research, resilience can be taught and role modelled. Studying David’s life has certainly helped boost my resilience. I am inspired by his courage, gently rebuked by his righteous responses to stressful situations and comforted by his trust in the Lord. He is a blessing that has never stopped giving.

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Helpful References:

– Post Traumatic Growth: http://www.posttraumaticgrowth.com
– Post Traumatic Growth: Conceptual Foundations and Empirical Evidence: Richard G. Tedeschi and Lawrence G. Calhoun http://data.psych.udel.edu/abelcher/Shared%20Documents/3%20Psychopathology%20(27)/Tedeschi,%20Calhoun,%202004.pdf
– Resilience Videos on TED Talks: Search via https://www.youtube.com/results?search_query=resilience+ted or enter “resilience TED” into search box.
– Kelly McGonigal: How to make stress your friend: https://www.youtube.com/watch?v=RcGyVTAoXEU
– Firdaus Dhabhar: The positive effects of stress: https://www.youtube.com/watch?v=nsc83N-Q1q4
– Scripture quotations are taken from the Holy Bible, New Living Translation, copyright 1996, 2004, 2007.


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Celebrating Chanukah 2016

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About Chanukah

More than twenty-one centuries ago, the Holy Land was ruled by the Seleucids (Syrian-Greeks), who sought to forcefully Hellenize the people of Israel. Against all odds, a small band of faithful Jews defeated one of the mightiest armies on earth, drove the Greeks from the land, reclaimed the Holy Temple in Jerusalem and rededicated it to the service of G-d.

When they sought to light the Temple‘s menorah (the seven branched candelabrum), they found only a single cruse of olive oil that had escaped contamination by the Greeks; miraculously, the one-day supply burned for eight days, until new oil could be prepared under conditions of ritual purity.

To commemorate and publicize these miracles, the sages instituted the festival of Chanukah. At the heart of the festival is the nightly menorah (candelabrum) lighting: a single flame on the first night, two on the second evening, and so on till the eighth night of Chanukah, when all eight lights are kindled.

Chanukah customs include eating foods fried in oil — latkes (potato pancakes) and sufganiot (doughnuts); playing with the dreidel (a spinning top on which are inscribed the Hebrew letters nungimmelhei and shin, an acronym for Nes Gadol Hayah Sham, “a great miracle happened there”); and the giving of Chanukah gelt, gifts of money, to children.

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This is What Emotional Exhaustion Looks Like

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Paran, as in the settlement mentioned in 1 Samuel 25. This is a Google maps image screenshot for Oct 1015 (Copyright belongs to Google, of course…)

This part of David’s story and the image above, brings this song to mind.

I’ve been through the desert on a horse with no name,
It felt good to be out of the rain.
In the desert, you can remember your name,
‘Cause there aint no one for to give you no pain.   Dewey Bunnell, America

As King Saul’s unprovoked attempts to kill him wore David down, he moved further and further away from the centre of Isra’el, until in 1 Samuel 25 we see him and his supporters ekking out an existance guarding flocks in the centre of nowhere.

That is why I started with that map. Even now, Paran is in the middle of nowhere. It’s where you go when you’ve just had enough! The terrain screams desolation, hopelessness and misery.

Three thousand years ago, it was probably greener, but now it’s decimated by overgrazing. Paran is home to a small kibbutz and which the main industry appears to be selling solar generated power back to the grid. At least deserts are good for something… They are inhospitable places to hide, especially when you are isolated from your family, friends and community and are completely cut off from your centre of worship.

Many of us have felt the frustration and exhaustion that David was experiencing after years of running from Saul. We are all pursued by situations which dog us, whether we deserve them or not, and problems which simply will not go away. At times like that, it feels like the only path to peace is to get as far away from the maelstrom as possible.

But where does retreat get us?

David did receive a blessing in the form of taking Abigail as a wife, but that incident at Paran also almost led him to unrighteous murder. Then as the weariness he was feeling didn’t lift, the next step was to align himself with his hated enemy, the Philistines, in the hope Saul would finally ease off. Saul would never risk crossing a Philistine border.

David did need to pull his life back together again. I am not criticising him. He and his men had wives, children, livestock and a need for a secure living place and income. He was up against an enemy who wasn’t as easy to overthrow as Goliath, and his spiritual life would have been heavily strained. This was a testing period for him in terms of his ability to lead his men and live in a godly manner. Only by the grace and providence of God, he would have completely failed.

However, running led to sin. You never take shelter with the enemy and long term, this led to David losing his heart’s desire: the right to build the temple at Jerusalem. He paid a high price for this mistake, one he could never have foreseen at the time.

This period in David’s life is a reminder for us all to face our problems, rather than distance ourselves from them. We need to continue to believe in God’s ability to deliver us and not falter, no matter what uncertainties and pain we go through.

Think long and hard before you run. It may be far better to stand your ground and continue to sing God’s praises, no matter how tired you become.


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