2017 · Bible Geek · David's Life · Scripture

Bible Geek: Does the Book of Chronicles Whitewash David’s Life?

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The book of Chronicles was known as “Events of Past Times” or “Acts of the Days” and was written around 520 or 530 BC, post exile by a Chronicler (perhaps Ezra or Nehemiah,) to remind the Israelites of the period of God’s favour and to encourage them to return to Jerusalem to rebuild a godly life. That is why the book can appear politically white washed, focussing less on sin, (except to warn of the deadly danger of idols and turning away from God again,) and focussing more on the good old days of David’ reign when everything was grand. It doesn’t dodge the issues of David’s sin, as these stories were already well known. Instead, the writer *gathers up “the threads of the old national life broken by the Captivity,” and shows the people that they can have their God and their nation back.

Major themes the book are centred around is Godly dominion over the people, righteous worship and obedience to the Covenant set out in the legal book of Deuteronomy. For that reason you will read a lot of detail about how the temple functioned and was set up. The books act as an instruction manual. Faith and hope and how the people of Isra’el belong to God (shown through the genealogies) are also main themes. The books were written using multiple historical documents and are considered accurate, solid historical Biblical canon without challenge, unlike the Song of Solomon, whose usefulness as Scripture has been hotly debated by both Judaism and Christianity throughout Church history.

Chronicles only talks about the the Kings of Judah as it is the Judean remnant that is being addressed. At this stage in history, the northern Kingdoms of Isra’el had long since been taken captive by the now overthrown Assyria, and there was a strong temptation for the people to retain their familiar lives in Babylon rather than step into the scary unknown. The land of milk and honey still waited for Israel to return, the people simply needed to be motivated to take it. [Ref: read the books of Ezra and Nehemiah for more on that period of Jewish history. It’s an amazing era which profoundly illustrates God’s undying mercy and love for His people, against the odds.]

A great deal of the book reiterates the content of 1 and 2 Kings, however there are chapters and verses which add to the picture we already see. It has a specific historical role and is loved by Bible scholars who like to focus on Godly leadership as it applies to our time. It has a lot to give, even without the books of Kings in the background to fill out the complete history.

I thoroughly recommend reading “Parallel Passages of the Historical Books” from the Companion Bible http://www.therain.org/appendixes/app56.html to help piece all the verses together. It takes in more than just Kings and Chronicles.

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From: *Easton Illustrated Dictionary:
The writer gathers up “the threads of the old national life broken by the Captivity.” The sources whence the chronicler compiled his work were public records, registers, and genealogical tables belonging to the Jews. These are referred to in the course of the book (1 Chr. 27:24; 29:29; 2 Chr. 9:29; 12:15; 13:22; 20:34; 24:27; 26:22; 32:32; 33:18, 19; 27:7; 35:25).

As compared with Samuel and Kings, the Book of Chronicles omits many particulars there recorded (2 Sam. 6:20-23; 9; 11; 14-19, etc.), and includes many things peculiar to itself (1 Chr. 12; 22; 23-26; 27; 28; 29, etc.). Twenty whole chapters, and twenty-four parts of chapters, are occupied with matter not found elsewhere. It also records many things in fuller detail, as (e.g.) the list of David’s heroes (1 Chr. 12:1-37), the removal of the ark from Kirjath-jearim to Mount Zion (1 Chr. 13; 15:2-24; 16:4-43; comp. 2 Sam. 6), Uzziah’s leprosy and its cause (2 Chr. 26:16-21; comp. 2 Kings 15:5), etc.

It has also been observed that another peculiarity of the book is that it substitutes modern and more common expressions for those that had then become unusual or obsolete. This is seen particularly in the substitution of modern names of places, such as were in use in the writer’s day, for the old names; thus Gezer (1 Chr. 20:4) is used instead of Gob (2 Sam. 21:18), etc. The Books of Chronicles are ranked among the khethubim or hagiographa. They are alluded to, though not directly quoted, in the New Testament (Heb. 5:4; Matt. 12:42; 23:35; Luke 1:5; 11:31, 51).

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Further Helpful Reading


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Creative Commons License
The King David Project by Cate Russell-Cole is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).
Permissions beyond the scope of this license may be available at http://cateartios.wixsite.com/kingdavidproject.

Please note that this does NOT apply to any of the images on this site except for the free Psalm images which are marked as free. Most photos are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you.

2017 · David's Life · Video Resources

Khirbet Qeiyafa: Further Archaeological Evidence Found for the Time of David

ostraconFrom http://www.biblicalarchaeology.org “excavations at Khirbet Qeiyafa have had an enormous impact on our understanding of the formation of the Kingdom of Israel. The only known Judahite fortified city dating to the time of Saul and David, Khirbet Qeiyafa has reshaped debates on urbanism during the early Israelite monarchy. The 2008 discovery of the Qeiyafa Ostracon has captivated the attention of epigraphers and archaeologists alike…”

After reading the articles and the videos, my first impression on this is that the location of the site would be critical to both David and Saul, because of the proximity to the Philistine border. It will be very interesting to see what else comes to light in future years.

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Related Resources:


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Creative Commons License
The King David Project by Cate Russell-Cole is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).
Permissions beyond the scope of this license may be available at http://cateartios.wixsite.com/kingdavidproject.

Please note that this does NOT apply to any of the images on this site except for the free Psalm images which are marked as free. Most photos are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you.

2017 · David's Life · Research · Scripture

The Political Threats to David’s Reign

screen-shot-2016-12-22-at-4-41-29-pmKings are more frequently surrounded by those who want power or favours, than genuine friends; and it can hard to find genuine supporters who aren’t in your camp to reap some benefit. David was no exception.

CGP Grey sums up how precarious David’s position was in his video, *“The Rules for Rulers.” In order for any king to maintain power, he must have loyal supporters who he has adequately rewarded, (e.g. financially, in terms of status and by granting property,) otherwise anyone who can offer them a greater reward can amass enough support to overthrow them. This is why the unrighteous Joab, who had murdered Abner, was allowed to lead David’s army after securing Jerusalem for David. He was a key and had to be rewarded rather than discarded, no matter how unsuitable he was. [Ref. 1 Samuel 3 and 1 Chronicles 11] An underpaid and under-appreciated army general could easily look the other way in an organised revolt, if promised a better deal from someone else. In 1 Kings 1, Joab did jump ship when he thought David was near to death, in order to ingratiate himself to the expected new king, Adonijah, and keep his status safe. That proved how shallow his loyalty really was.

There is plenty of evidence of dirty politics going on around David’s palace, even though his court was made up mainly of members of his immediate and extended family in order to quell disputes. Aside from **Absalom’s rebellion, here are some of the key issues which David’s reign faced, which are reflected in the Psalms. (This is not an exhaustive list. There is the revolt of Sheba in 2 Samuel 20 which appears to have been prompted by his favouritism towards his own tribe, which is mentioned in 2 Samuel 19:41-43; hatred shown by Shimei in 2 Samuel 16:5-14 and the problems of a new king who didn’t trust David which led to a war in 2 Samuel 10.)
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Usurp Threats

The Psalms speak repeatedly of David being in danger as his position is coveted by others wanting power. This never stopped throughout his lifetime and had to be part of the reason why David held an illegal census in 2 Samuel 24. Being deeply fearful of being usurped and murdered was one of David’s greatest fears and it was one which always left him extremely stressed. While David was a very strong, capable man, everyone has their achilles heel and this seems to be David’s, which is understandable. If he’d been killed, the perpetrator would also have killed his entire family and many of his supporters, so there was a lot of responsibility on him.

From the time that Saul tried to arrest David in his home, to the time when David handed the throne of Isra’el over to Solomon, the danger never ended. That period covers over fifty years.

“And now, [Lord] in my old age, don’t set me aside.
Don’t abandon me when my strength is failing.
For my enemies are whispering against me.
They are plotting together to kill me.
They say, “God has abandoned him.
Let’s go and get him,
for no one will help him now.” Psalm 71:9-11
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Bribery Attempts

“Hear me, Lord, my plea is just;
listen to my cry.
Hear my prayer—
it does not rise from deceitful lips.
Let my vindication come from You;
may Your eyes see what is right.
Though You probe my heart,
though You examine me at night and test me,
You will find that I have planned no evil;
my mouth has not transgressed.
Though people tried to bribe me,
I have kept myself from the ways of the violent
through what Your lips have commanded.
My steps have held to Your paths;
my feet have not stumbled.
I call on You, my God, for You will answer me;
turn Your ear to me and hear my prayer.
Show me the wonders of Your great love,
You who save by Your right hand
those who take refuge in You from their foes.
Keep me as the apple of Your eye;
hide me in the shadow of Your wings
from the wicked who are out to destroy me,
from my mortal enemies who surround me.” Psalm 17:1-9

A king who rules under the law of the Lord will fall foul of ungodly men, and this would have been a constant challenge to David. Pulling them into line would put David’s life at risk again, as they would want him removed to save their position and increase their power. There are a number of verses which speak of corruption among Isra’el’s leaders.

“Justice—do you rulers know the meaning of the word?
Do you judge the people fairly?
No! You plot injustice in your hearts.
You spread violence throughout the land.” Psalm 58:1-2
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Image by mharrsch Flickr https://www.flickr.com/photos/44124324682@N01/2987188106/
Image by mharrsch Flickr https://www.flickr.com/photos/44124324682@N01/2987188106/

Theft Allegations

“Save me, O God,
for the floodwaters are up to my neck.
Deeper and deeper I sink into the mire;
I can’t find a foothold.
I am in deep water,
and the floods overwhelm me.
I am exhausted from crying for help;
my throat is parched.
My eyes are swollen with weeping,
waiting for my God to help me.
Those who hate me without cause
outnumber the hairs on my head.
Many enemies try to destroy me with lies,
demanding that I give back what I didn’t steal.” Psalm 69:1-4

I have no idea what incident this referred to, but David’s words speak clearly enough. If you want to  replace a king, create a scandal which will discredit him enough to lose his popularity with the people. Think about how much rumour and malice occurs in the short reign of a modern politician. How much more garbage can go down over a forty year reign? There must be far more to David’s story than has been recorded.
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David’s Reactions: The Census

All these factors could have contributed to why David ordered an illegal Census in 1 Chronicles 21, so he knew how many able bodied men could be called into service. The events leading up to the Census aren’t clear. 2 Samuel 24 talk about a drought, and before that, there was the revolt of Sheba which some scholars attribute David’s decision to take a census to. In 1 Chronicles 21 the preceding event is the war with the Ammonites which had been a very hard won victory, but which had appeared back in 2 Samuel 10. The cause may be something which just isn’t mentioned in our Bibles at all.

2 Samuel 24:1 says, “Once again the anger of the LORD burned against Israel, and he caused David to harm them by taking a census. “Go and count the people of Israel and Judah,” the LORD told him.” and 1 Chronicles 21:1 says, “Satan rose up against Israel and caused David to take a census of the people of Israel.” It seems like God, Satan and David were all unhappy with Israel, but it was David’s choice to resist temptation and do the right thing. This was the only area where he acted like Saul and gave into fear and anger.
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David’s Reactions: The Psalms

As always David turns to his greatest weapon to deal with these problems: prayer and praise. Over time, he seemed to have worked out how to deal with these stresses better. In Psalm 39:1-5 he speaks of learning to hold his tongue and in Psalm 37 he encourages us by saying:

“Commit everything you do to the Lord.
Trust him, and He will help you.
He will make your innocence radiate like the dawn,
and the justice of your cause will shine like the noonday sun.
Be still in the presence of the Lord,
and wait patiently for Him to act.
Don’t worry about evil people who prosper
or fret about their wicked schemes.
Stop being angry!
Turn from your rage!
Do not lose your temper—
it only leads to harm.
For the wicked will be destroyed,
but those who trust in the Lord will possess the land.” Psalm 37:5-9

yhryhrHe also determined to deliberately stay away from bad influences. Psalm 101:2-7

“I will be careful to lead a blameless life—
when will you come to me?
I will conduct the affairs of my house
with a *blameless heart.  (*integrity, perfect)
I will not look with approval
on anything that is vile.   (evil, wicked, base)
I hate what *faithless people do;  (*those who fall away or turn away  from God)
I will have no part in it. (won’t cleave to)
The *perverse of heart shall be far from me; (*devious, perverted, evil, fraudulent)
I will have nothing to do with what is evil.
Whoever slanders their neighbour in secret,
I will put to silence;
whoever has haughty eyes and a proud heart,
I will not tolerate.
My eyes will be on the faithful in the land,
that they may dwell with me;
the one whose walk is blameless
will minister to me.
No one who practices deceit
will dwell in my house;
no one who speaks falsely
will stand in my presence.”

David has the final word on how to handle the chaos in this Psalm:

“I wait quietly before God,
for my victory comes from Him.
He alone is my rock and my salvation,
my fortress where I will never be shaken.”  Psalm 62:1-2 (Cross reference Psalm 131:2)
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Notes

*The Rules for Rulers https://youtu.be/rStL7niR7gs  Based on “The Dictators Handbook” by Bruce Bueno de Mesquita & Alastair Smith  “Why Bad Behaviour is Almost Always Good Politics.” The second video in the series Death and Dynasties is also helpful for understanding David’s position. https://youtu.be/ig_qpNfXHIU

**Absalom: 2 Samuel chapters 13-18 recount Absalom’s story. For an explanation of Absalom’s mental status (sociopathic), please read this article: http://articles.faithwriters.com/reprint-article-details.php?article=32723


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Creative Commons License
The King David Project by Cate Russell-Cole is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).
Permissions beyond the scope of this license may be available at http://cateartios.wixsite.com/kingdavidproject.

Please note that this does NOT apply to any of the images on this site except for the free Psalm images which are marked as free. Most photos are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you.

2017 · Bible Geek · Research · Video Resources

Bible Geek: Free Online Video Resources for Studying King David

 

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Months ago, I put together a Bibliography of many of the resources I have used to study David so far… that list may be helpful to you, but this one is far easier to work through. This post is a list of the best Youtube videos I’ve watched and found helpful.

Enjoy!
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The Oriental Institute: https://www.youtube.com/channel/UCitjN1GDlEVcLz-fAy5VIpg
Including but not limited to:

  • Eric Cline | 1177 BC: The Year Civilization Collapsed
  • Irving Finkel | The Ark Before Noah: A Great Adventure
  • Aren Maeir | New Light on the Biblical Philistines: Recent Study on the Frenemies of Ancient Israel
  • Felix Höflmayer | Chronologies of Collapse: Climate Change
  • Ancient Economies Miniseries – Prestige and the Ritual Economy of Chalcolithic Caanan
  • Ancient Economies Miniseries – The Archaeology of Farming and Herding – Gil Stein
  • Ancient Economies – Shopkeepers and the Bazaar Economy – Emmanuel Mayer
  • Death’s Dominion: Chalcolithic Religion and the Ritual Economy of the Southern Levant
  • Exploring the Roots of Mesopotamian Civilization: Excavations at Tell Zeidan, Syria
  • Ancient Economies – Persepolis and the Economy of Achemenid Persia – Matt Stolper

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Professor Corey Auen: https://www.youtube.com/channel/UC4NhiBRR6IaM6JfeDizolqw/videos?shelf_id=0&view=0&sort=dd

  • Trade and Travel
  • GB 102 Israel’s Western Neighbours: The Canaanites, Philistines and Phoenicians
  • GB 102 Israel’s Eastern Neighbours
  • Early Near Eastern Roots of Western Civilisation

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University of Cambridge: Translations and Literature in Ancient Mesopotamia – Martin Worthington: https://www.youtube.com/watch?v=P8es-Q6dE3E

Yale Lecture 2: The Dark Ages: https://www.youtube.com/watch?v=GDNTsdtbKy8

Whitman College: Bronze Age Collapse: https://www.youtube.com/watch?v=9cPGBeH8PbY
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University of Chicago: Health Care and Epidemics in Antiquity: The Example of Ancient Mesopotamia: https://www.youtube.com/watch?v=Yw_4Cghic_w
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Primitive Technology Channel: The Sling and Forge Blower videos. https://www.youtube.com/channel/UCAL3JXZSzSm8AlZyD3nQdBA
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TED Talks:

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Bruce Gore: https://www.youtube.com/user/GoreBruce/videos

  • Egypt and the Israelite Judges
  • Assyrian Empire
  • Hittites and the Era of the Judges

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Michael Levy: music videos: https://www.youtube.com/channel/UCJ1X6F7lGMEadnNETSzTv8A

 


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Creative Commons License
The King David Project by Cate Russell-Cole is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).
Permissions beyond the scope of this license may be available at http://cateartios.wixsite.com/kingdavidproject.

Please note that this does NOT apply to any of the images on this site except for the free Psalm images which are marked as free. Most photos are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you.

2017 · Research

Issues I Had to Work Through to Understand David

22300078_sEarlier this year I began to novelise my journey of discovering David through the eyes of a fictional character who was grappling with clinical depression. I got 7000 words in, then life got in the way. ‘Chasing David’ is a project I may get back to at some stage, but just now, there are practical reasons why I have chosen to lay it aside. In the meantime (?), here are the big issues I have been through while studying David’s life. If you are learning about him, but are still scratching your head over some areas, you may find some clues here which will help you get unstuck!

  • The topic areas I have battled with the hardest include:
    Slavery
    Abuse of power: Bathsheba and Census
    Rape allegations
    Lies and escapes to Gath
    Diplomatic manipulation
    Ammonites eye for an eye
    Empire mentality / warrior traits
    Treatment of women: polygamy and equality
    End of life instructions to Solomon
    Favouritism with tribes
    Undisciplined sons
    Allowing Joab to retain power.

I know that is an awful lot of negative drama and when I first stood back and looked at all of that, I walked away from David twice, thinking he was a complete jerk. Yet the Holy Spirit kept pulling me back and sending me to the Psalms. Those reflect David’s heart and life in his own words and are a very different picture of him than the books of Samuel and Chronicles, which are others looking in and only telling us what they think should be remembered.

Within the books of Samuel, 1 Kings and 1 Chronicles, there are 46 positive events which denote David as a righteous man, and 20 negative life events, of which only 3 list catastrophic sins (Gath, Bathsheba and the census). So if you get stuck judging David on his behaviour with BathSheba, you are ignoring the 46 times David got life right. That is not a balanced way to judge. I had to learn all this the hard way, and the points below are how I got there.

 

  • To stop treating him as just a legend, or muddied sermon illustration. In short, I needed to learn to respect him as if he was alive now and be as fair to the dead, as the Word expects me to be to the living. That taught me that the Word of God has no bounds and that many of us act as Internet trolls do towards people in the Bible. Faceless judging is not righteous, mature behaviour.

 

  • To realise that he went through a maturing and ageing process which affected his attitudes. It turned out that there is a natural curve, with all the usual setbacks and failures we all commonly experience in life. This strengthened my faith that David was not a man-made figure, and increased my security in the validity and genuine spiritual origins of the Bible.

 

  • l had to research the use and abuse of power in relation to what the Torah taught and what David would have been expected to do as a God-fearing servant of the Lord. I was stunned to find that in relation to many areas where he infringed modern International Law and human rights, for his time, he was just, right and righteous.

 

  • I needed to search through the Old Testament and find the references to the love and character of God, so I could understand Him and where He was coming from through the nasty parts of the Old Testament. I succeeded and came out far richer and more spiritually secure than I was before.

 

  • It was necessary to try and step into the shoes of others, such as Michal, Absalom and Joab, and try and understand why they acted the way they did as people. To do that, I went through a lot of psychology lectures to get my head in the right frame of mind and find the words I wanted to describe their experience.

 

  • I had to learn to read Scripture s.l.o.w.l.y. to take in the masses of details and to never believe anyone’s opinion without double checking it. The world is full of misinformation, and I was shocked at how much of the work written about David was supposition which could be debunked by a proper understanding of history, David’s culture and by stopping to look at the Hebrew behind the verse. It takes a lot of time, but any investment in God’s Word is worth it!

 

  • I needed to get deep into the cultural history of Israel and pre-Israel to understand as much as I could about how that culture became who they were and why they did what they did. I thoroughly enjoyed the journey, as I have always loved ancient history; but doing this gave my study a solid base, greater depth and many of the Levitical laws finally made sense! I found the answers to mysteries which I thought would become dead ends. Studying David requires theology, anthropology, psychology, political science, some economics and archaeology. Neither Israel or David can be treated as an island, because they were as affected by and immersed in their world as we are in ours. It is a dramatically divergent world from ours and that time invested bought forth gold. I am so glad I did it.

 

  • I had to come to grips with what humility really means and to not fan girl over anyone. David was a servant, not a superstar and I needed to treat him (and Moses) with respect, rather than bias and favouritism. I discovered just how kind, gentle and non-aggressive David was and that stunned me.

 

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My Personal Journey

  • Chasing David CoverI learned that I had to take breaks, especially when researching grief and abnormal psychology, (such as Absalom,) because confronting that level of suffering in real lives is emotionally draining. I have also found that balance enables me to come back refreshed. I am a creative person and to just study and write is frustrating. I need to be able to turn to other projects, and when I have, I come back to learning with a fresh joy and clearer perspective. I also learned to not set deadlines, but allow as much time as was needed and adopt a long-term, open-ended approach.

 

  • I had to learn to set aside writing and publicity approaches, attitudes and ideas that didn’t work (King David Tweets and Chasing David), or stall them for a better time. In any project, sometimes great article ideas don’t come together so well once you get into them, or you realise your limitations and have to stop or reschedule. I haven’t fully abandoned any ideas, as one day, a new approach to an old dead end may appear and be fruitful.

 

  • I had to learn to not lose my temper with secular theologians who critically molest the Word of God as an intellectual pursuit (etc.,) and with misinformed Christians who need patience and empathy. Mastering that will be a long-term struggle. I have had to learn to be careful who I listen to and again, double check every opinion no matter how highly qualified they are, how much I like them or how big their achievements are. I also have to be willing to be told I am wrong by someone who knows more than I do. (That last part I am OK with.)

 

  • Being patient with myself was essential as I have often have to go back and change things I have written after I’d discovered a new key piece of information further down the track. I had to take the stance that this is a learning process and it’s OK to say, “I’m wrong,” and be excited about finding something new out, rather than berating myself for not knowing everything instantly. I also had to give the Holy Spirit time to correct me before I published anything.

 

  • Because I have become very fond of David, I have had a personal need to delve into his areas of sin and properly understand why he did what he did, as the negatives irritate me. I prefer the perfect, squeaky clean hero, but a David like that would be impossible to relate to and would lose his value. I do call sin a sin, however, there is always room for empathy, and as I found with Bathsheba, a lot of room to realise I don’t know the whole story and should hold my tongue/pen/keyboard…

 

  • It was a conscious decision to focus on and write more about the more positive parts of David’s story, as there are plenty of others focussed on judging him. I get greater benefit from studying David’s life by focussing on the areas which build my faith, improve my personal habits and inspire me.

 


kdpcpyrght

Creative Commons License
The King David Project by Cate Russell-Cole is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).
Permissions beyond the scope of this license may be available at http://cateartios.wixsite.com/kingdavidproject.

Please note that this does NOT apply to any of the images on this site except for the free Psalm images which are marked as free. Most photos are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you.

2017 · David's Life · Encouragement · Food for Thought

“Work the Problem?” What King David and Astronauts Have in Common

work-problem-1“At some point everything is going to go south on you. Everything is going to go south and you’re going to say ‘This is it. This is how I end.’ Now you can either accept that or you can get to work. That’s all it is. You just begin. You do the math, you solve one problem. Then you solve the next one, and then the next and if you solve enough problems you get to come home.” This quote comes from the movie The Martian, where N.A.S.A. astronaut Mark Watney, must survive on Mars after he is stranded by his crew who presumed he was dead.

I read this quote and it made me wonder how close this is to what David did when he escaped *King Achish of Gath, was persecuted by Saul, had to rescue his family from the Amalekites, and then when he had to ensure that he wasn’t accused of King Ishbosheth’s death. In short, David had a lot of nasty scrapes to get out of, not including the dangers he faced in battle, and the challenges his reign later faced. He was a fast thinker, a diplomat and a problem solver and this saved him from an early death. David “worked the problem” and didn’t give up until he found an answer.

Or did he?

Mark Watney was modelled off the experience of real astronauts who like warrior kings, face deadly challenges in the course of a normal day. Commander Chris Hadfield is a former Canadian Space Agency astronaut. He is the first Canadian to walk in space, and the first to command the International Space Station. In his book, An Astronaut’s Guide to Life on Earth, Chris shares this:

work-problem-2“I’m not terrified, because I’ve been trained, for years, by multiple teams of experts who have helped me to think through how to handle just about every conceivable situation that could occur between launch and landing… In my experience, fear comes from not knowing what to expect and not feeling you have any control over what’s about to happen. When you feel helpless, you’re far more afraid than you would be if you knew the facts… I’ve learned how to push past fear… People tend to think astronauts have the courage of a superhero – or maybe the emotional range of a robot. But in order to stay calm in a high-stress, high-stakes situation, all you really need is knowledge.”

If there is one thing that David has taught me, it’s to disagree with that sentence.

David didn’t rely on his experience and problem solving skills alone, he bought a more powerful risk management party into the equation.

“Once again David inquired of the Lord, and the Lord answered him, “Go down to Keilah, for I am going to give the Philistines into your hand.” 1 Samuel 23:4

“David was now in great danger because all his men were very bitter about losing their sons and daughters, and they began to talk of stoning him. But David found strength in the Lord his God. Then he said to Abiathar the priest, “Bring me the ephod!” So Abiathar brought it. Then David asked the Lord, “Should I chase after this band of raiders? Will I catch them?”
And the Lord told him, “Yes, go after them. You will surely recover everything that was taken from you!” 1 Samuel 30:6-8
“After this, David asked the Lord, “Should I move back to one of the towns of Judah?”
“Yes,” the Lord replied.
Then David asked, “Which town should I go to?”
“To Hebron,” the Lord answered.”  2 Samuel 2:1

“So David asked the Lord, “Should I go out to fight the Philistines? Will you hand them over to me?” The Lord replied to David, “Yes, go ahead. I will certainly hand them over to you…” 2 Samuel 5:19
“…And again David asked the Lord what to do. “Do not attack them straight on,” the Lord replied. “Instead, circle around behind and attack them near the poplar trees.”
2 Samuel 5:23

“There was a famine during David’s reign that lasted for three years, so David asked the Lord about it. And the Lord said, “The famine has come because Saul and his family are guilty of murdering the Gibeonites.” 2 Samuel 21:1

David was smart enough not to rely on his own abilities, but to ask God for guidance and depend on Him as a partner in battle and life. From the history of Isra’el, David knew that God had delivered His people miraculously many times and David wasn’t a conceited high achiever who believed that he didn’t need that same help.

That was the making of David: more than his prowess in battle, his courage, his charisma or his quick wits. He loved God more than his own reputation and if we do the same, we’ll never be lost or hopelessly afraid again.

“The Lord lives! Praise to my Rock!
May God, the Rock of my salvation, be exalted!
He is the God who pays back those who harm me;
He brings down the nations under me
and delivers me from my enemies.
You hold me safe beyond the reach of my enemies;
You save me from violent opponents.
For this, O Lord, I will praise You among the nations;
I will sing praises to Your Name.
You give great victories to Your king;
You show unfailing love toYour anointed,
to David and all his descendants forever.” 2 Samuel 22:47-51

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Notes:

Achish: 1 Samuel 21, then again in chapters 27 and 29; Amalekites 1 Samuel 30, death of Ishbosheth 2 Samuel 4.


kdpcpyrght

Creative Commons License
The King David Project by Cate Russell-Cole is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).
Permissions beyond the scope of this license may be available at http://cateartios.wixsite.com/kingdavidproject.

Please note that this does NOT apply to any of the images on this site except for the free Psalm images which are marked as free. Most photos are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you.

2017 · Psalms · Research · What's Happening

Poetry Month: The Poetic Structure of the Psalms

adf592fa-b632-459a-93dd-24b3a13f85aaI’ve recently begun to learn about the structural nature of the Psalms and how complex it can get! David sure didn’t just dash down whatever came to mind, he often used complex poetic structures which were traditional for his part of the world, some of which can also be seen in Ugaritic poetry.

I found a set of articles on Bible Gateway which are helpful and serve as a basic introduction to the structure of the Psalms. More information will be available online. You can read the full articles I refer to here: https://www.biblegateway.com/resources/asbury-bible-commentary/Hebrew-Poetry

This is a technical area which I struggle to get my head around at times, and to be honest, I do wonder if the structure of the Psalms is being over-analysed; but if nothing else, it’s lovely to be able to appreciate how much skill was involved in writing these beautiful poetic songs.
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Features of the Psalms:

1. Acrostic: (each verse starts with a letter of the alphabet in order “A to Z,” (aleph to tau.)

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2. Parallelism: (various forms) which creates balanced repetition.

The earth is the Lord’s, and everything in it,
the world, and all who live in it;
for he founded it upon the seas
and established it upon the waters. Psalm 24:1-2

There are several forms of parallelism: synonymous, contrasting, comparative, incomplete (which is why I wonder whether or not we are simply over-analysing, thanks to critical schools of theological thought,) and formal. Please read this excellent article on parallelism which explains it simply.

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3. Alliteration: using words which have similar sounds.

From Bible Gateway: “Assonance is the use of a series of words with the same or similar internal sounds (versus the initial sounds). The “r” (resh) line, v. 19, of the acrostic in Psalm 34 ombines these three devices (acrostic, alliteration, assonance): rabbôṯ rā’ôṯ ṩaddîq, “A righteous man may have many troubles. . . .”

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4. Chiasm: “arranges elements in an “x” or inverted pattern: abc//c’b’a’.”

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5. Inclusio: beginning and ending a section, or whole Psalm, with identical or nearly identical words.

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6. Numerical Progression, such as Psalm 62 where numbers used in the text count upwards.

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7. Repetition/Refrain: repetition is used to mark out units in the Psalm, e.g. Psalm 42:5, 11 and 43:5. These Psalms appear to be a set in actuality, not two separate Psalms, despite how they are separated in modern Bibles.

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istock_000009732076xsmall8. Rhyme can be used, and (in Hebrew) is found in Psalm 23:2.

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9. Meter: according to Bible Gateway, “Hebraists (Hebrew scholars) recognise that classical Hebrew poetry probably had some system of meter. What that system was remains hotly contested for lack of clear evidence, with some scholars actually denying that Hebrew poetry contains such a system. Some conclude that line length, perhaps counted in syllables, was the basis of Hebrew “metrics.” Others think Hebrew meter was counted in word or word-group units (“feet”), with some corresponding balance in line length naturally arising as a result. Whether an actual system of accent or stress was involved we do not know.

The law of—the Lord—is perfect, reviving—the soul.    (3 + 2)
The ordinances of—the Lord—are sure and righteous—altogether.   (3 + 2)
They are more precious—than gold, than pure gold—much;   (2 + 2)
they are sweeter—than honey, than honey from—the comb.   (2 + 2)
Your servant—is warned—by them; in keeping them—is reward—great.    (3 + 3)

Whether or not such designations correspond to the ancients’ understandings of their art, they serve well to indicate the relative length of lines whose balance in length (and with it one might surmise some sort of rhythm) and use of length for artistic and rhetorical purposes can scarcely have been accidental.”

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For more information on National Poetry Month, visit poets.org

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kdpcpyrght

Creative Commons License
The King David Project by Cate Russell-Cole is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).
Permissions beyond the scope of this license may be available at http://cateartios.wixsite.com/kingdavidproject.

Please note that this does NOT apply to any of the images on this site except for the free Psalm images which are marked as free. Most photos are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you.