Boldly Approaching God: The Example of David

baldhonestfaithWe are familiar with Hebrews 4:16: “So let us come boldly to the throne of our gracious God. There we will receive His mercy, and we will find grace to help us when we need it most;” and Ephesians 3:12: “Because of Christ and our faith in Him, we can now come boldly and confidently into God’s presence;” but what you may not know, is that boldness before God isn’t a New Testament privilege that arrived with Jesus.

This confident attitude in approaching God is evident in how David communicates with the Lord, and was also seen in Moses, Job and other Psalmists. It may look a little disrespectful sometimes, but it is a hallmark of a dynamic, covenant relationship with God.

“I cried out to you, O LORD.
I begged the Lord for mercy, saying,
“What will You gain if I die,
if I sink into the grave?
Can my dust praise You?
Can it tell of Your faithfulness?
Hear me, LORD, and have mercy on me.
Help me, O LORD.” Psalm 30:8-10 (See also Psalm 44 by the Sons of Korah)

I didn’t know about these ancient roots of boldness, until I read “Worship in Ancient Israel,” by Walter Brueggemann. On page 46-47 he writes: “Isra’el also engaged in truth telling about its life with YHWH in confession, lament and protest… Isra’el was not a submissive, second-rate player, but was a full, vigorous partner to YHWH with an unapologetic presence and an unembarrassed voice that refused to be silenced or cowed… Isra’el refuses to submit too readily to YHWH’s sovereignty when that sovereignty was seen to be unfaithful; in such circumstances, Isra’el instead of submitting, made a claim for itself against YHWH.”

Page 49: “Such speech, in its rawness, is in fact an expression of great faith; it expresses deep conviction that when YHWH is mobilised in order to honour YHWH’s covenantal commitments to Isra’el, YHWH has full capacity and power to right any situation or wrong. Thus the voice of protest and rage is characteristically in the service of plea and partition to YHWH.”


I agree with Professor Brueggemann that calling God to action like this can seem irreverent. However, David is never rebuked by God for being too direct. God could destroy him for speaking out, but as David’s boldness is coupled with praise and dependence on God for help, He doesn’t. It seems that those without the faith to get in God’s face and speak their mind lose, and those with the faith to be bold, win. Honesty with God obviously pays off.

“Protect me! Rescue my life from them!
Do not let me be disgraced, for in You I take refuge.
May integrity and honesty protect me,
for I put my hope in You.” Psalm 25:20-21

Calling on God is submissive, rather than subversive. David could have taken his problems into his own hands and dealt with his enemies by the sword. Instead, he persisted in knocking on God’s door, and his perseverance got him a better answer.

If you study the Psalms, you will find that his entreaties to God are also tempered by praise and a promise to make an offering to God when deliverance has been granted. God gets His due recognition, gratitude and with David, the testimony of what God had done is also shared among the people via a Psalm, to encourage them as well. David’s brave, bold faith benefitted many people, including us today.

“Declare me innocent, O God!
Defend me against these ungodly people.
Rescue me from these unjust liars…”
verse 4: “Then I will go to the altar of God,
to God—the source of all my joy.
I will praise You with my harp,
O God, my God!
Why am I discouraged?
Why is my heart so sad?
I will put my hope in God!
I will praise Him again—
my Saviour and my God!” Psalm 43:1 and 4-5 (Also see Psalm 66:13-15)

So are there limits to how bold we can be? Yes; the limits begin if we abuse the Lord, blame Him for our problems, or in short, cease to address Him with any attitude that doesn’t demonstrate the *fruit of the Spirit. He is merciful and patient, but He is neither a scapegoat, nor a punching bag. Respect is absolutely always called for, in every situation and praise absolutely must accompany these kinds of prayers. Submission is always a requirement.

There are times when like David, regardless of the trouble we are in and how urgent it is, we just have to wait patiently for an answer and keep hoping in the Lord. There are other times when due to complications, such as the effect of other’s free will on our circumstances, God can’t do as we ask, and we have to submit to His authority and wisdom, like it or not. Plus there are times when we’re wrong. Our ‘fix it’ answer was a poor one. In all these conditions we need to adopt the humble attitude Job had when he said:
“I know that You can do anything,
and no one can stop You.
You asked, ‘Who is this that questions my wisdom with such ignorance?’
It is I—and I was talking about things I knew nothing about,
things far too wonderful for me.” Job 42:2-3
Despite how humbled he is, Job still has the courage to front up and reply to the Lord.

So the next time you’re struggling, don’t hesitate to be honest with God. He already knows every detail of your circumstances and feelings. so hiding what is really going on is impossible. The Lord has promised to **bless us with every spiritual blessing. We are ***beloved, treasured heirs with Christ, and He will always ****be on our side to help us through every trial and battle. Tell Him how you feel and ask for help… And don’t stop asking and seeking Him. You’re not crossing a line, you’re building your faith and a better, active relationship with Him.


Worship in Ancient Israel: An Essential Guide,” by Walter Brueggemann, Nashville: Abingdon Press, 2005.  ISBN: 0-687-34336-4. (Academically, theologically worded and not easy to read for the average person, but if you can get through the wording it is a massive blessing. I learned so much which reflected on my relationship with the Lord and encouraged me.)

*The fruit of the Spirit: Galatians 5:22-23
**Every spiritual blessing: Ephesians 1:3
***Beloved joint heirs: Romans 8:15-17
****By our side: Deuteronomy 31:8 and Hebrews 13:5

Re: Psalm 43:4: “Then I will go to the altar of God…” This may refer to David planning to go to the tabernacle to give a peace offering as thanks, as per Leviticus 7:11-15.

Moses’ honesty with God can be seen here: “Moses heard all the families standing in the doorways of their tents whining, and the LORD became extremely angry. Moses was also very aggravated. And Moses said to the LORD, “Why are you treating me, your servant, so harshly? Have mercy on me! What did I do to deserve the burden of all these people? Did I give birth to them? Did I bring them into the world? Why did you tell me to carry them in my arms like a mother carries a nursing baby? How can I carry them to the land you swore to give their ancestors? Where am I supposed to get meat for all these people? They keep whining to me, saying, ‘Give us meat to eat!’ I can’t carry all these people by myself! The load is far too heavy! If this is how you intend to treat me, just go ahead and kill me. Do me a favour and spare me this misery!” Numbers 11:10-15

Creative Commons LicenseThis work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Please note that this does NOT apply to any of the images on this site except for the free Psalm images which are marked as free. Most photos are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you.


The Deep Ancient Roots the Psalms Sprang From

tltnpmRegardless of what age or nationality you are, the culture around you will affect how you worship. Old Western hymns were set to popular tunes of the day so that people would relate to them, and edifying Christian hip hop and rap music is popular with Christian youth in our current time.

There is absolutely nothing wrong with this. Jesus communicated His message in a form which people understood and could relate to. It makes perfect sense. However, when studying the ancient history of the Near East (pre-Abraham), I was surprised at how much some of the cultic hymns sounded like David’s Psalms.

Compare these two:

“Mighty, majestic, and radiant,
You shine brilliantly in the evening,
You brighten the day at dawn,
You stand in the heavens like the sun and the moon,
Your wonders are known both above and below…”

“The whole earth is filled with awe at your wonders;
where morning dawns, where evening fades,
you call forth songs of joy.”

Who wrote what? The first one is a Sumerian hymn about Inanna (Ishtar,) the pagan ‘Queen of Heaven;’ the second is part of David’s Psalm 65. Did that leave you with an awful feeling in the pit of your stomach? I was startled, then realised that this point of time is so far back, both David and the writer of the hymn had the same roots: they both originally came from the one God, YHWH. Psalms by the Sons of Korah and Ethan the Ezrahite (Psalm 89) have the same features. It’s simply a cultural way of song writing.

The key elements of worship that appear in most religions are instituted in the first few chapters of Genesis. God places Adam and Eve in his sanctuary as priests who serve him and commune with him. After they disobey him, God institutes the idea of substitutionary sacrifice and atonement, establishing a covenant with them. Each of these elements characterises the worship of all religions since they are part of the religious heritage of all children of Adam. As Rodríguez notes, “those religious expressions belong to the common human experience of God” (Rodríguez 2001, 47). Romans 1:19–20 testifies to this when it says that God has revealed himself to all people through “the things that have been made.”  [Source: Worldview Bias and the Origin of Hebrew Worship by Scott Aniol, source link below.]

There is a major difference between the way that David approaches his God and the way the worshippers of the pagan god, Inanna worshipped: David has confidence!

“Be merciful to me, O Lord; for I cry to You daily.
Give joy to the soul of Your servant; for to You, O Lord, I lift up my soul.
For You, Lord, are good and ready to forgive, and rich in mercy to all those who call on You.
Give ear, O Jehovah, to my prayer; and attend to the voice of my prayers.
In the day of my trouble I will call on You; for You will answer me.” Psalm 86:3-7

You don’t find that kind of confidence in hymns for the pagan gods. From the ones I read, some of them don’t even make any kind of sense, but David had two things in his favour: the indwelling Spirit of God which gave him a direct link to the one true God, and a righteous boldness. He knew that God was with him and that YHWH was his source of comfort, deliverance, healing, joy and salvation. David was welcome to “boldly approach the throne of grace,” long before those words appeared in our New Testament. [Ref. Hebrews 4:16 and Ephesians 3:12]

“The LORD passed in front of Moses, calling out,
“Yahweh! The LORD!
The God of compassion and mercy!
I am slow to anger
and filled with unfailing love and faithfulness.
I lavish unfailing love to a thousand generations.
I forgive iniquity, rebellion, and sin.
But I do not excuse the guilty.” Exodus 34:6-7a

Inanna had to be appeased, tip toed around. The pagan gods were the scapegoats that man made to explain the mysteries of why bad things happen and how the natural elements of the world functioned. They created jealous, angry gods with human frailties, who you bribed into happiness so nothing went wrong.

2016-12-11_15-55-07_01Looking at hymns which came from a different part of the Near East, Scott Aniol goes on to say: “When comparing the psalms of Israel with those of Ugarit people, important distinctions emerge as well. According to Walton, “the category of declarative praise is unique to Israel”… Biblical history and pagan myth have very different purposes, functions, and literary forms and therefore must not be interpreted in the same manner.”

The same applies to cultic observations about a flood and a baby sent down a river in a basket who was rescued by a princess and bought up in a royal court. The events were written about long after they happened, with the then current pagan interpretations added.

So if you ever come across strange similarities between paganism and the Bible, don’t take them as evidence that your faith isn’t based on a faithful, genuine God. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.” John 1:1-5
Notes: This is a great article, please take the time to read it.

“Inanna was associated with the planet Venus, which at that time was regarded as two stars, the “morning star” and the “evening star. The discontinuous movements of Venus relate to both mythology as well as Inanna’s dual nature. Inanna is related like Venus to the principle of connectedness, but this has a dual nature and could seem unpredictable. Yet as both the goddess of love and war, with both masculine and feminine qualities, Inanna is poised to respond, and occasionally to respond with outbursts of temper. Mesopotamian literature takes this one step further, explaining Inanna’s physical movements in mythology as corresponding to the astronomical movements of Venus in the sky.” There are hymns to Inanna as her astral manifestation.”  []


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The King David Project by Cate Russell-Cole is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).
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Please note that this does NOT apply to any of the images on this site except for the free Psalm images which are marked as free. Most photos are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you.

How We React to God in the Hard Times


Matt Jacoby, from the group the Sons of Korah, has recorded this great sermon on Lament in Psalms. It challenges how we react to the Lord when life becomes rugged. Do we lower our expectations of what God can do for us so we don’t become disappointed? Or do we turn up the heat, as David did; knowing God can fix any problem and not backing down until He does.

I loved the message of this video and hope you do too.

An Easy Way to Absorb the Word of God


I have just the Psalms, not this 6 CD set.

The human brain is a brilliant, energy-saving instrument. It has a habit of filtering things out which are familiar, so they don’t have to be newly processed every time you see then. Have you ever walked past something and noticed it as if it was new, just to be told it’s been there for months or years? We have all had those embarrassing moments. That is your brain processing efficiently.

When you approach something you know, it takes a quick sweep, determines what new information needs actual attention and then ignores the rest. It’s a great design, except for when you’re trying to study the Word of God. This has been a real problem for me, when I’ve been dissecting the content of the Psalms. My brain says, “yup, got it,” then I miss what I really want to see. It’s made even harder by small details about David’s life being widely scattered.

There is a way of getting around the brain’s energy-saving drive and that is to change how you take in the familiar information. I have found that reading different versions of the Bible, or listening to the Psalms, highlights areas I have kept missing and missing and missing. Here are some of my favourite tricks.

  1. Get an audio Bible on mp3 or CD-Rom. I found the Psalms on one CD in my local Christian book shop for $7.00AU. I didn’t have to buy the entire, expensive, Bible series. Things now pop out to me I had never heard before, especially as the Psalms are read my a talented actor whose invested a lot of work in his delivery.
  2. Listen to musicians who sing the Psalms. Ian White and the Sons of Korah are two notable examples. They take chunks of Psalms and highlight the main issues, which is extremely helpful… and on a bad day, very comforting. Links to their work are below.
  3. Go through your existing music and see what songs are based on various parts of the Bible and put them in a playlist for your mp3 device.


 Ian White is a Scottish, Christian Musician.



Sons of Korah are an Australian, Psalms project band.



Creative Commons LicenseThis work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Please note that this does NOT apply to any of the images on this site except for the free Psalm images which are marked as free. Most photos are purchased stock photos. It is ILLEGAL for you to take and use them, whether for yourself, commercially or for a non-profit venture such as a church or Bible Study. If you have not bought these photos from the source, the stock photography company has every right to sue you.